THE NINE PRIMARY DISTINCTIVES OF RADICAL SACRAMENTALISM

DEFINITION - A RITUAL WHEREBY A VISBLE SIGN OF A SPIRITUAL WORK OR PRINCIPLE THAT IS EMBEDDED WITHIN SOMETHING CREATED, DELIVERS A REAL SPIRITUAL AND ONTOLOGICAL OUTCOME WHEN ENGAGED WITH IN OBEDIENCE TO GOD'S COMMAND

1. ALL OF CREATION HAS MULTIPLE RADICAL SACRAMENTAL MEANINGS

2. THE ONTOLOGY OF ALL POSSIBLE WORLDS IS FUNDAMENTALLY EFFECTED BY RADICAL SACRAMENTALISM

3. THE CREATED SOPHIA IS SPACE WHERE RADICAL SACRAMENTALISM OPERATES.

4. THE INCARNATE LOGOS, OUR LORD JESUS CHRIST, IS THE FUNCTIONAL MEDIATOR OF THE RADICAL SACRAMENTAL WITHIN THE CREATED SOPHIA.

5. THE CHURCH IS THE AGENCY WHEREBY THE INCARNATE LOGOS WORKS WITHIN THE CREATED SOPHIA.

6. THE HOLY SPIRIT IS THE EMPOWERING AGENCY FOR THE CHURCH BY THE INCARNATE LOGOS.

7. THE GROUND WITHIN WHICH RADICAL SACRAMENTALISM FUNCTIONS IS ESCHATOLOGICAL TIME AND ETERNAL SPACE. AS A RESULT THE KNOWLEDGE, THEURGY, PRAXIS AND DEVOTION THAT ENGAGE INSIDE ESCHATOLOGICAL TIME AND ETERNAL SPACE MEANS THAT THE WORLDVIEWS THAT OPPOSE THE LOGOSPOETIC AND LOGOS-CENTRIC REALITIES CAN NOT BE ENGAGED WITH ON AN EQUAL BASIS. THE OPPOSITION WORLDVIEWS CAN BE CORRECTED, DEVELOPED AND ENHANCED BY RADICAL SACRAMENTALISM BUT THEY CAN NEVER INFORM IT.

8. COSMOGENIC ASCETIC WORSHIP, PRAYER, DEVOTION AND SPIRITUAL DISCIPLINES INSIDE OF A RADICAL SACRAMENTAL FRAMEWORK IMPACT THE TOTALITY OF THE SOPHIA.

9. NO SINGLE BRANCH OF THE CHURCH HAS A UNIQUE AND OR UNIVERSAL CLAIM TO RADICAL SACRAMENTALISM. THERE IS NO SINGULAR RITUAL OR LITURGY THAT IS SUPERIOR TO ANOTHER.